Once again, the label legalism gets thrown into this ring also. These are also called “church rules,” by name or form....
When certain biblical principles are applied to an particular activity, and that activity is called sin. In specific, we are talking about things that the Bible does not mention clearly. Why we felt it was vital to make sure we knew what were the real facts not mere emotions or heard instinct without thought. If the Bible calls it sin, it is sin.Murder is and other stealing and, Romans one speaks of such a culture. Pray for them leave the consequences to God in the end he judges rightly and what he says goes.
Good enough for all of us. Unfortunately it’s not good enough for others. A view we have on a legal spirit. Men invented tradition, sir God wants a relationship, Narrowway seeks this relationship. The growth is from the Spirit not the performance gradient of watchful eyes. Heaven knows our culture is mad to manage it;s own decline as is the faith through all the same processes that wrecked it in the onset of it;s journey as to an end in themselves.
Merge with brothers and sisters of love, but most of all take the time to know the lord does not require one to fill in the blanks and than find something wrong with another that's been some of the soul sickness gone on far to long.
Jesus Christ did not intend the divides, you see and ask me about, nor the many other things added I think they thought they could improve on him by intent to many changes made. Amazing isn't it? agree it;s a relationship simple and pure seek him he;s waiting.No one can come to to me unless the father draws him, JESUS says I am the way the truth and the life, simple real simple.Serve one another out of love , his love which is unconditional.the body of Christ are people in which the spirit lives and manifests him self so they may grow in faith as to his wonders, the other can not do so, through the Greek philosophers have all to often replaced him with their methods, forms and ideas. Only real union makes real sense in sec by sec existence. The Early ones knew it well.
NW ENJOY Easter love which died,and rose again, and lives in the resurrection. No resurrection no hope.
Thursday, March 28, 2013
Tuesday, March 26, 2013
May easter be Christ
Christianity is Resurrection
Declaring Himself to be "the resurrection and the life"
(Jn. 11:25), Jesus indicated that
the continuing reality of His presence was by His risen and resurrected life.
©1999
by James A. Fowler. All rights
reserved.
You are free to download this article provided it remains intact without alteration.
You are also free to transmit this article and quote this article
provided that proper citation of authorship is included.
Christianity is Resurrection
The gospel is the message of the resurrection. The Gospel IS resurrection. Christianity is the expression of the resurrection. Christianity IS resurrection. Someone might say: "But Christianity is Christ!" That is true, but Jesus Christ said, "I AM the Resurrection and the life" (John 11:25). Jesus Christ is the content, the essence of resurrection-life. Jesus never said, "I AM the Cross", but He did say, "I AM the resurrection". The resurrection is the expression of the dynamic of all that Jesus IS. In fact, the resurrection is the reality of all that Christianity IS. The vital understanding of everything that is Christian is in the resurrection. Resurrection-life is the focal point of all Christian teaching the starting point from which everything must be appraised, evaluated and interpreted EVERYTHING! Everything prior in time, time itself, and everything that follows chronologically, logically and theologically can only correctly be understood in light of the resurrection; all human history, all human thought.
Many have expressed this centrality of Christian teaching in the resurrection:
All of history, and especially Biblical history, must be interpreted by the resurrection. Those who preceeded the resurrection were who they were, and did what they did, because of what was, Who was, to happen in the resurrection.
But the resurrection is so totally different from any other historical fact, that it cannot be considered by the same guidelines or criteria of circumstantial evidence. It is beyond historical categories. All else must be considered in the light of, in the context of, the resurrection. If the resurrection of Jesus were just another historical miracle, then Christianity is but a dead religion! In the resurrection God breaks into history; eternity breaks into time; God re-creates humanity; God establishes the social order He intended.
Christianity IS resurrection. At Easter time we do not just celebrate another event in history even if it be regarded as the greatest event in history. Resurrection is not just an historical event; it is an on-going dynamic of the life of God in Jesus Christ. We do not just assent to the historicity or theological accuracy of the resurrection of Jesus Christ; we encounter resurrection. We encounter and have personal relationship with the One who is "the resurrection and the life." (John 11:25). One cannot count themselves a "Christian" unless they have encountered, received, and are participating in the resurrection life of Jesus Christ.
In order to demonstrate that resurrection is that which constitutes all of that which is called "Christian", I want to consider several categories, both chronological and theological, that can only be properly understood by the reality of the resurrection:
Chronological Categories
(1) CREATION. To attempt to understand creation God's bringing into being of the world apart from the resurrection of Jesus Christ, may cause one to arrive at Shakespeare's conclusion: "All the world's a stage, and all the men and women merely players...; "Life's but a walking shadow, a poor player that struts and frets his hour upon the stage, and then is heard no more; It is a tale told by an idiot, full of sound and fury, signifying nothing." Creation has no direction apart from the resurrection. To view creation apart from resurrection is to arrive at either evolutionary hodge-podge or at the rigid formulas of "creationism," and both are just as meaningless. Man as mere potentiality is not an exalted view of his createdness.
Creation is invested with meaning only when we look back at it from the perspective of resurrection. Jesus Christ was active in creation as Creator (John 1:3: Col. 1:16); as the indwelling presence of the Divine character that was to be visibly expressed, i.e. imaged, in man (Gen. 1:26,27). The initial Genesis creation "set the stage" for the "new creation" brought into being in Jesus Christ (Gal. 6:16). By the resurrection of Jesus Christ we have the fulfillment of creation, the re-creation of a new functional humanity (Eph. 2:15), wherein the "image" is restored so that the Divine character might be expressed in righteousness and holiness (Eph. 4:24).
A Christian understanding of creation must take into account the resurrection.
(2) FALL OF MAN. If the Fall of man is taken as the starting point of one's theological understanding, then righting the wrong of sin becomes the end-objective. If our theology begins in Genesis chapter 3, then it will conclude at the cross, and be nothing more than a "Mr. Fix-It Theology."
Only when we consider the Fall of man from the perspective of the resurrection, do we understand the active energizing of death by the devil (Heb. 2:14), the extent to which the unregenerate are "slaves of sin" (John 8:34), and the radical spiritual exchange of conversion when men turn from the dominion of satan to God (Acts 26:18).
The Fall of man can only be understood from a Christian point of view by looking backwards from the resurrection and the restoration of life therein.
(3) ISRAEL. Apart from the resurrection we might conclude with Ogden Nash, "How odd of God, to choose the Jews." The Jewish people, the nation of Israel; they were not faithful and obedient. They were selfish, idolatrous, nationalistic and racist. If they are to be regarded, unconditionally, as "God's chosen people", then God might well be represented as a racist God, a God who is a "respecter of persons" (Acts 10:34).
Looking back at Israel in the Old Testament from a resurrection perspective, we understand that they were a "picture-people" intended to illustrate what God was to do in the resurrection in raising up a people for His own possession, a chosen race, a royal priesthood, a holy nation (I Peter 2:9). The physical Israel of the Old Testament represented a people "set apart" to function as intended, but they failed to thus function because of unbelief and disobedience (Heb. 3:16-4:6). By the resurrection of Jesus all Christians become the "Israel of God" (Gal. 6:16; Rom. 9:6); people "set apart" to function as intended; people who can collectively be called "Israel" because we have fought with God, surrendered to God and been conquered by God, spiritually.
The resurrection gives us an eternal perspective of who the people of Israel really are.
(4) PROPHETS. If the prophets of the Old Testament are considered apart from the resurrection of Jesus, they might indeed appear to be "blowing in the wind," as Bob Dylan sang. Apart from the spiritual implications of the resurrection they would be rambling rabble-rousers, mere doomsday sayers; and much of what they said would not have come true --- they would be false-prophets!
Much of what the prophets said requires the resurrection to make any sense. The prophets of the Old Testament saw glimpses, both of the resurrection itself (Acts 2:31) and the many implications thereof: that He would be king on the throne of David (Ezekiel 37:24,25; Luke 1:32,33), that He would be a light to the Gentiles (Acts 13:47,48), etc.
The prophets of the Old Testament cannot be properly understood except from a resurrection perspective.
(5) INCARNATION. To attempt to contemplate the incarnation of Jesus Christ apart from the resurrection will simply boggle the human mind. Discussion of hypostatic union and kenotic theories are but "dead ends" if the incarnation does not lead to something more than an unexplainable historical phenomena of One who is inexplicably both God and man in one person. The apologist's alternatives of regarding the historical Jesus as either a "liar" or a "lunatic" would be the only logical choices.
The resurrection invests the incarnation with a fullness of meaning that points to the incarnation of God in all mankind. "God was in Christ" (II Cor. 5:19), and by the resurrected-life of Jesus can dwell in every man. "The Word became flesh" (John 1:14) in Jesus, and God wants to be manifested in the flesh of all Christians (II Cor. 4:11). Jesus was "Emmanuel" (Matt. 1:23), and God intended to be with and in everyone who would receive the resurrection dynamic of Christ by faith.
The incarnation becomes a prototype of deity functioning within humanity when viewed through its universal fulfillment in the resurrection.
(6) LIFE OF JESUS. From an historical perspective that fails to account for the resurrection, the life of Jesus here on earth was but an incomparable ideal and an impossible example. If Jesus lived the life that He lived simply because He was God, deity, something that no mortal man can be, then His matchless moral example simply condemns us all the more.
By the resurrection we come to appreciate the dynamic that made the life of Jesus what it was. He lived by the Life of Another - He let God be God in Him for every moment in time for thirty-three years. "I do nothing of My own initiative," He said, "The Father abiding in Me does His works" (John 14:10). Even His miracles were but what God did through Him (Acts 2:22). Thus He modeled the life of a man, normal humanity, a man who let God be God in a man, man as God intended. By resurrection He makes that same dynamic of life available to Christians.
The behavioral expression of the life of Jesus here on earth is only encouraging to us today because of the resurrection. The life lived once in Christ can be lived in us.
(7) CRUCIFIXION. The emphasis on the Cross has often been allowed to usurp the centrality of the resurrection in Christian teaching. To divorce the cross from the resurrection is to develop a "gospel of gore", a bloody religion that is ghastly and grotesque. The death emphasis of the cross leads to masochistic forms of flagellation, be they physical or psychological ("death to self"). To consider the Cross apart from the resurrection is the springboard for innumerable theories of the atonement, but it creates a most negative and sin-conscious religion. In fact the detachment of the crucifixion from the resurrection diminishes the vicarious and sacrificial elements of the Lamb slain for the sins of the world.
The crucifixion of Christ on the cross of Calvary is not an end in itself. It was but a remedial action, to remedy the problem of the death consequences of man's sin. The problems of sin and death and satan's dominion were remedied at the cross. God then made His Life available to mankind by the resurrection. On the cross, Jesus exclaimed, "It is Finished!" (John 19:30); He saw ahead to the completed work of God in the resurrection. Whenever Paul refers to "the word of the cross" (I Cor. 1:18; Gal. 6:14), and preaching "Christ crucified" (I Cor. 2:2), He always does so from the perspective of the "finished work" of the resurrection.
The crucifixion postulates but a popular martyr-hero unless it is invested with meaning by the resurrection, wherein the crucifixion becomes God's "No" to death and sin, and the resurrection becomes God's "Yes" to Life for all mankind.
(8) PENTECOST. Apart from the full import of the resurrection, the Pentecost experience recorded in Acts chapter two becomes but an initiation demonstration at the commencement of the church. Many mistakenly look back to Pentecost as the necessary expression of ecstatic utterances and glossalalia that is to be indicative of all genuine Christian experience. Pentecost becomes the event when God distributed His gifts, trophies and "power-toys."
Only by an understanding of the resurrection can Pentecost be properly understood as the out-pouring of the Spirit of the resurrected Jesus. The Spirit of Christ (Rom. 8:9) was made available to indwell all mankind who would receive Him by faith. The risen Lord Jesus in spiritual form came to empower Christian people (Rom. 1:4; Eph. 1:19,20) at Pentecost. This is what accounts for the impact of the early church on the world around it: they lived like they did, and did what they did, by the resurrection-power of the Spirit of Christ within them.
Pentecost must be viewed as a demonstration of the availability of resurrection.
(9) SECOND COMING. The Second Coming of Jesus to earth is so often interpreted apart from the resurrection implications. By the resurrection, Jesus was raised to reign on the spiritual throne of David over the spiritual kingdom of God. Many deny these resurrection realities and believe that Jesus will come again to establish a physical kingdom, having failed to become a priest-king the first time He came. They have sacrificed the resurrection to crass materialistic, nationalistic and racial expectations.
When viewed in the light of the resurrection, the second coming of Jesus becomes the glorious consummation of God's spiritual kingdom. Maranatha! Come Lord Jesus.
(10) END OF TIME. The end of time when considered apart from the resurrection, will indeed be meaningless and purposeless. That is why "nihilism" has become such a prominent idea -- the philosophy of "nothingness" -- that nothing makes sense, it all amounts to nothing. Others look to the end of time as but the opportunity to break the cycle of meaningless life, to get "off the wheel" and to be obliterated into the nothingness of Nirvana. Such viewpoints are devoid of the hope that is in the resurrection alone.
From the perspective of Christ's resurrection, the end of time is the consummation of time when Christians glory in the eternality of the new heaven and the new earth, and the unhindered enjoyment of the eternal life that is ours already in the resurrection of Jesus Christ.
Theological Categories
Now let us consider the resurrection implications in various theological categories:
(1) REDEMPTION. To consider the redemption of God in Jesus Christ apart from the resurrection is to sell it short of the price paid. Redemption means to "buy back" with the payment of a price. It was the terminology of the slave market in Biblical times. But to be bought out of slavery with a ransom payment, is not enough if we are not emancipated, set free, liberated. Redemption without resurrection is to be "bought with a price" (I Cor. 6:20) -- the ransom price of Christ's death on the cross -- but to disregard the emancipation.
It is by the resurrection that we are "set free, so as not to be subject again to a yoke of slavery" (Gal. 5:1). The resurrection establishes the glorious objective of redemption. We are bought with a price in order to be all that God intended man to be; redeemed for God's use and expression of His glorious character in functional humanity.
The resurrection invests redemption with the full content of its purchase price.
(2) REGENERATION. There is so much talk about being "born again" in religious circles today, but much of it is bankrupt because it does not incorporate the resurrection. For some, being "born again" is a renaissance of one's thinking, a re-orientation of one's life, or a subjective experience of heart-felt rejuvenation. Apart from the resurrection, regeneration is as absurd a concept as it was to Nicodemus in John chapter three, where Jesus' mention of "born again" conjured up mental images of an obstetric return to the womb of his mother.
The resurrection is the reality that invests regeneration with meaning. Jesus was raised from the dead, life out of death, in order that we might be "raised to newness of life" (Rom. 6:4) in Christ Jesus. Jesus IS the resurrection and the life (John 11:25) with which (Whom) we are re-lifed spiritually in regeneration. (John 14:6; Col. 3:4). Regeneration is not facilitated by the cross, but rather by the resurrection. I Peter 1:3 - "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead."
Regeneration is a re-genesis, bringing man into being again spiritually, rebreathing into man the "breath of life" (Genesis 2:7). Thus we become a new creature in Christ (II Cor 5:17), a "new man" (Eph. 4:24; Col. 3:10) with the image of God restored in man. Regeneration is the resurrection-life of Jesus brought into being in the Christian.
(3) JUSTIFICATION. "Justification" is a Biblical word that has been much confused and misunderstood by Christians because it has been defined apart from the resurrection. The popular explanation is that God, the heavenly Judge sits in His heavenly courtroom, and when a person believes in His Son, Jesus Christ, the Judge bangs down His gavel, saying, "Declared righteous!" Thus justification becomes a legal acquittal, a word of pardon, the non-imputation of sin, "just-as-if-I'd" never sinned. But the declaration is regarded as a legal fiction which is on the heavenly accounting books, having no practical effect in terms of behavioral righteousness in one's life today.
The resurrection invests justification with practical implications for Christian behavior today. The Risen One is the Righteous One - Jesus Christ. Paul indicates in Romans 4:25 that Jesus "was raised for our justification." The resurrection-life of Jesus that comes to dwell in us when the Spirit of Christ is in our spirit (Rom. 8:16), is righteous-life. We are "made righteous" (Rom. 5:19); we become the "righteousness of God in Christ" (II Cor 5:21); Christ Jesus becomes to us righteousness (I Cor. 1:30). The righteous character of the Righteous God is actualized in us by the resurrection-life of Jesus.
Justification requires the living content of resurrection in order to be properly understood.
(4) SALVATION. Salvation has been trivialized by its separation from the resurrection in contemporary evangelical theology. Salvation separated from the resurrection is conceived of as but a rescue from the results of sin or a "fire insurance policy" from the effects of hell. Likewise, salvation apart from the resurrection dynamic is regarded as but a commodity of "eternal life" which one can "possess" by reason of one's attestation of the historicity and doctrine of Jesus Christ; a spiritual benefit dispensed by a benefactor. Salvation apart from resurrection is merely preventative or beneficient.
Only when salvation is understood in the on-going continuity of the resurrection-life of Jesus Christ, only then does salvation remain connected with the work of the eternal Savior. Salvation does "make safe" from the dysfunctional humanity enslaved to sin, but Christians are saved unto the functional humanity of the Savior and Lord, Jesus Christ living through us. We are "saved by His life" (Rom. 5:10), as the resurrection-life of Jesus, the "saving life of Christ" is operative in our behavior.
The resurrection gives salvation a positive vitality, which is far more than escapism.
(5) GRACE. Because resurrection has been absent from evangelical conceptions of grace, the grace of God has been relegated to merely "redemptive grace" (God's Redemption At Christ's Expense) or the threshold factor of "saving grace." When grace is thus interpreted as static event or experience, it is then dispensed with for any practical purpose, and gives way to law, legalism and the performance of self-effort. The Christian life is regarded by many Christians as a life of performance, commitment and involvement.
The Grace-life of Christianity can only be understood in the context of the resurrection. The free-flow of God's activity is made operative in Christian lives by the resurrection of Jesus Christ. The Christian life is the resurrection-grace-life. Paul says, "I am who I am by the grace of God" (I Cor. 15:10). The Christian life is all of grace or it is not Christian life.
(6) FAITH. Faith, apart from resurrection becomes but mental assent to a belief system, or dogmatic assertions of the veracity of propositional truth from the Book. Worse yet, faith may be regarded as superstitious expectations which are no more than "faith in faith."
Biblical faith can only be understood and exercised in the context of resurrection-grace. Faith is the response of reliance on the resurrection dynamic of God in Christ. Faith is our receptivity to His resurrection activity.
(7) SANCTIFICATION. Sanctification, apart from resurrection, will inevitably be conceived in terms of externals. It may be the externals of attire and possessions, avoiding what appears "worldly" and utilizing the out-dated which appears more "spiritual." Sanctification is sometimes regarded as the impossible ideal of a perfect life to be lived by imitating the life of Jesus Christ. Sanctification is most often conceived of as behavior governed by morality and ethics, the codification of behavior into rules and regulations, techniques and formulas, how-tos; the legalistic conformity to which is regarded as holiness.
Sanctification can only be understood and experienced by the resurrection-life of Jesus. It is the process of allowing the holy character of God to be lived out in our behavior as the Risen Lord Jesus lives out His life through us. It is the "life of Jesus manifested in our mortal bodies" (II Cor 4:10). Sanctification is resurrection-living!
(8) HOLY SPIRIT. Considerations of the Holy Spirit apart from the resurrection either "box" Him into a theological box as "the third person of the Godhead," or set Him up as a spiritual "stimulant", a power-force, that is available as a super-spiritual experience, subsequent to receiving Jesus Christ in regeneration.
The Holy Spirit cannot be properly understood in the life of the Christian apart from the resurrection. The Holy Spirit is the Spirit of Christ, the Spirit of the Risen Lord Jesus. Paul writes in II Cor. 3:17, "Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty." The Holy Spirit is present in the spirit of every genuine Christian (Rom. 8:16), to express the resurrection-life of Jesus Christ in character and activity.
(9) CHURCH. Apart from the resurrection-dynamic of Jesus Christ, the Church becomes a mere historical or theological society for further discussion of the same. Sometimes it becomes a fellowship of like-minded believers, gathering for subjective "worship" experiences. When the church becomes a social organization or religious institution it binds people up in the absolutism, authoritarianism and activism of religion.
Only on the basis of the resurrection does the Church become the collective Body of the life of the Risen Lord Jesus. The church is intended to be the collective expression and interactions of those "called-out" to function in resurrection-life; Jesus Christ living in resurrection community, the inaugurated kingdom of God, the fulfillment of the Israel of God (Gal. 6:16; Rom. 9:6).
(10) ESCHATOLOGY. When the resurrection-dynamic of Jesus Christ is misunderstood, then the consideration of "last things" often degenerates into mere speculative "futurism," with their voluminous linear time-lines and charts. On the other hand it may become a campaign of social reform to create a "new world order."
When Christians understand the resurrection, then the consideration of "last things", i.e. eschatology, is not "utopianism." By the resurrection of Jesus Christ, God has established the "last things", the "last days". Jesus Christ is the "first and the last", the "alpha and the omega", the Creator and the End. All that God has designed for man is inaugurated and realized in Jesus Christ, and that by the resurrection.
Christianity IS resurrection, the resurrection dynamic and Life of Jesus Christ operative in everything. The resurrection is not just an historical or theological fact to be believed; He is a living Person to be received by faith, moment by moment in every situation of our existence. Jesus said, "I AM the Resurrection and the Life" (John 11:25), and the implications of that are beyond the abilities of human contemplation.
Christianity IS Resurrection, because Jesus IS Resurrection and Life. Oh, that those who call themselves "Christians" today might understand what it meant for Jesus to be raised from the dead on that first Easter morning. It was Eternity intersecting into time with "eternal life." It was God re-creating humanity and society. It was God interpreting all of history. It was God in Christ bringing Life to a world dead in sin.
Christianity IS Resurrection. Have you received resurrection? Are you enjoying resurrection?
FOOTNOTES
1 Runia, Klaas, Christianity Today, March 17, 1967., article entitled "The Third Day He Rose Again...,", pg. 3.
2 Chirico, P. F., (source unknown)
3 Gaffin, Richard P., Resurrection and Redemption: A Study in Paul's Soteriology. Phillipsburg: Presbyterian and Reformed Publishing Co., 1987.
4 Denney, James, Jesus and the Gospel.5 Kunneth, Walter, The Theology of the Resurrection. St. Louis: Concordia Publishing House. 1965.
6 Torrance, T.F., Space, Time and Resurrection. Grand Rapids: William B. Eerdmans Publishing Co., 1976. pg, 74.
the continuing reality of His presence was by His risen and resurrected life.
You are free to download this article provided it remains intact without alteration.
You are also free to transmit this article and quote this article
provided that proper citation of authorship is included.
The gospel is the message of the resurrection. The Gospel IS resurrection. Christianity is the expression of the resurrection. Christianity IS resurrection. Someone might say: "But Christianity is Christ!" That is true, but Jesus Christ said, "I AM the Resurrection and the life" (John 11:25). Jesus Christ is the content, the essence of resurrection-life. Jesus never said, "I AM the Cross", but He did say, "I AM the resurrection". The resurrection is the expression of the dynamic of all that Jesus IS. In fact, the resurrection is the reality of all that Christianity IS. The vital understanding of everything that is Christian is in the resurrection. Resurrection-life is the focal point of all Christian teaching the starting point from which everything must be appraised, evaluated and interpreted EVERYTHING! Everything prior in time, time itself, and everything that follows chronologically, logically and theologically can only correctly be understood in light of the resurrection; all human history, all human thought.
Many have expressed this centrality of Christian teaching in the resurrection:
"One's whole theology is determined by one's view of the resurrection."1
"All Christian doctrines do nothing more or less than manifest some facet of the basic affirmation of the resurrection.2
"Justification, adoption, sanctification and glorification, as applied to believers, are derived from the significance of the resurrection.3
"The resurrection is the first and last and dominating element in the Christian consciousness of the New Testament."4
"All New Testament facts have to be broached from the key position of the resurrection. Paul's thinking in all his utterances rotates around one unifying centre, and that centre is the raising of Christ from the dead."5
"The raising of Christ is THE act of God, whose significance is not to be compared with any event before or after. It is the primal datum of theology, from which there can be no abstracting, and the normative presupposition for every valid dogmatic judgment and for the meaningful construction of a Christian theology. Thus the resurrection of Jesus becomes the Archimedean point for theology. All theological statements are oriented in one way or another toward this focal point. There is no Christian knowledge of God which does not acquire its ultimate fullness and depth from a revelation of God in the Risen One."6
All of history, and especially Biblical history, must be interpreted by the resurrection. Those who preceeded the resurrection were who they were, and did what they did, because of what was, Who was, to happen in the resurrection.
But the resurrection is so totally different from any other historical fact, that it cannot be considered by the same guidelines or criteria of circumstantial evidence. It is beyond historical categories. All else must be considered in the light of, in the context of, the resurrection. If the resurrection of Jesus were just another historical miracle, then Christianity is but a dead religion! In the resurrection God breaks into history; eternity breaks into time; God re-creates humanity; God establishes the social order He intended.
Christianity IS resurrection. At Easter time we do not just celebrate another event in history even if it be regarded as the greatest event in history. Resurrection is not just an historical event; it is an on-going dynamic of the life of God in Jesus Christ. We do not just assent to the historicity or theological accuracy of the resurrection of Jesus Christ; we encounter resurrection. We encounter and have personal relationship with the One who is "the resurrection and the life." (John 11:25). One cannot count themselves a "Christian" unless they have encountered, received, and are participating in the resurrection life of Jesus Christ.
In order to demonstrate that resurrection is that which constitutes all of that which is called "Christian", I want to consider several categories, both chronological and theological, that can only be properly understood by the reality of the resurrection:
(1) CREATION. To attempt to understand creation God's bringing into being of the world apart from the resurrection of Jesus Christ, may cause one to arrive at Shakespeare's conclusion: "All the world's a stage, and all the men and women merely players...; "Life's but a walking shadow, a poor player that struts and frets his hour upon the stage, and then is heard no more; It is a tale told by an idiot, full of sound and fury, signifying nothing." Creation has no direction apart from the resurrection. To view creation apart from resurrection is to arrive at either evolutionary hodge-podge or at the rigid formulas of "creationism," and both are just as meaningless. Man as mere potentiality is not an exalted view of his createdness.
Creation is invested with meaning only when we look back at it from the perspective of resurrection. Jesus Christ was active in creation as Creator (John 1:3: Col. 1:16); as the indwelling presence of the Divine character that was to be visibly expressed, i.e. imaged, in man (Gen. 1:26,27). The initial Genesis creation "set the stage" for the "new creation" brought into being in Jesus Christ (Gal. 6:16). By the resurrection of Jesus Christ we have the fulfillment of creation, the re-creation of a new functional humanity (Eph. 2:15), wherein the "image" is restored so that the Divine character might be expressed in righteousness and holiness (Eph. 4:24).
A Christian understanding of creation must take into account the resurrection.
(2) FALL OF MAN. If the Fall of man is taken as the starting point of one's theological understanding, then righting the wrong of sin becomes the end-objective. If our theology begins in Genesis chapter 3, then it will conclude at the cross, and be nothing more than a "Mr. Fix-It Theology."
Only when we consider the Fall of man from the perspective of the resurrection, do we understand the active energizing of death by the devil (Heb. 2:14), the extent to which the unregenerate are "slaves of sin" (John 8:34), and the radical spiritual exchange of conversion when men turn from the dominion of satan to God (Acts 26:18).
The Fall of man can only be understood from a Christian point of view by looking backwards from the resurrection and the restoration of life therein.
(3) ISRAEL. Apart from the resurrection we might conclude with Ogden Nash, "How odd of God, to choose the Jews." The Jewish people, the nation of Israel; they were not faithful and obedient. They were selfish, idolatrous, nationalistic and racist. If they are to be regarded, unconditionally, as "God's chosen people", then God might well be represented as a racist God, a God who is a "respecter of persons" (Acts 10:34).
Looking back at Israel in the Old Testament from a resurrection perspective, we understand that they were a "picture-people" intended to illustrate what God was to do in the resurrection in raising up a people for His own possession, a chosen race, a royal priesthood, a holy nation (I Peter 2:9). The physical Israel of the Old Testament represented a people "set apart" to function as intended, but they failed to thus function because of unbelief and disobedience (Heb. 3:16-4:6). By the resurrection of Jesus all Christians become the "Israel of God" (Gal. 6:16; Rom. 9:6); people "set apart" to function as intended; people who can collectively be called "Israel" because we have fought with God, surrendered to God and been conquered by God, spiritually.
The resurrection gives us an eternal perspective of who the people of Israel really are.
(4) PROPHETS. If the prophets of the Old Testament are considered apart from the resurrection of Jesus, they might indeed appear to be "blowing in the wind," as Bob Dylan sang. Apart from the spiritual implications of the resurrection they would be rambling rabble-rousers, mere doomsday sayers; and much of what they said would not have come true --- they would be false-prophets!
Much of what the prophets said requires the resurrection to make any sense. The prophets of the Old Testament saw glimpses, both of the resurrection itself (Acts 2:31) and the many implications thereof: that He would be king on the throne of David (Ezekiel 37:24,25; Luke 1:32,33), that He would be a light to the Gentiles (Acts 13:47,48), etc.
The prophets of the Old Testament cannot be properly understood except from a resurrection perspective.
(5) INCARNATION. To attempt to contemplate the incarnation of Jesus Christ apart from the resurrection will simply boggle the human mind. Discussion of hypostatic union and kenotic theories are but "dead ends" if the incarnation does not lead to something more than an unexplainable historical phenomena of One who is inexplicably both God and man in one person. The apologist's alternatives of regarding the historical Jesus as either a "liar" or a "lunatic" would be the only logical choices.
The resurrection invests the incarnation with a fullness of meaning that points to the incarnation of God in all mankind. "God was in Christ" (II Cor. 5:19), and by the resurrected-life of Jesus can dwell in every man. "The Word became flesh" (John 1:14) in Jesus, and God wants to be manifested in the flesh of all Christians (II Cor. 4:11). Jesus was "Emmanuel" (Matt. 1:23), and God intended to be with and in everyone who would receive the resurrection dynamic of Christ by faith.
The incarnation becomes a prototype of deity functioning within humanity when viewed through its universal fulfillment in the resurrection.
(6) LIFE OF JESUS. From an historical perspective that fails to account for the resurrection, the life of Jesus here on earth was but an incomparable ideal and an impossible example. If Jesus lived the life that He lived simply because He was God, deity, something that no mortal man can be, then His matchless moral example simply condemns us all the more.
By the resurrection we come to appreciate the dynamic that made the life of Jesus what it was. He lived by the Life of Another - He let God be God in Him for every moment in time for thirty-three years. "I do nothing of My own initiative," He said, "The Father abiding in Me does His works" (John 14:10). Even His miracles were but what God did through Him (Acts 2:22). Thus He modeled the life of a man, normal humanity, a man who let God be God in a man, man as God intended. By resurrection He makes that same dynamic of life available to Christians.
The behavioral expression of the life of Jesus here on earth is only encouraging to us today because of the resurrection. The life lived once in Christ can be lived in us.
(7) CRUCIFIXION. The emphasis on the Cross has often been allowed to usurp the centrality of the resurrection in Christian teaching. To divorce the cross from the resurrection is to develop a "gospel of gore", a bloody religion that is ghastly and grotesque. The death emphasis of the cross leads to masochistic forms of flagellation, be they physical or psychological ("death to self"). To consider the Cross apart from the resurrection is the springboard for innumerable theories of the atonement, but it creates a most negative and sin-conscious religion. In fact the detachment of the crucifixion from the resurrection diminishes the vicarious and sacrificial elements of the Lamb slain for the sins of the world.
The crucifixion of Christ on the cross of Calvary is not an end in itself. It was but a remedial action, to remedy the problem of the death consequences of man's sin. The problems of sin and death and satan's dominion were remedied at the cross. God then made His Life available to mankind by the resurrection. On the cross, Jesus exclaimed, "It is Finished!" (John 19:30); He saw ahead to the completed work of God in the resurrection. Whenever Paul refers to "the word of the cross" (I Cor. 1:18; Gal. 6:14), and preaching "Christ crucified" (I Cor. 2:2), He always does so from the perspective of the "finished work" of the resurrection.
The crucifixion postulates but a popular martyr-hero unless it is invested with meaning by the resurrection, wherein the crucifixion becomes God's "No" to death and sin, and the resurrection becomes God's "Yes" to Life for all mankind.
(8) PENTECOST. Apart from the full import of the resurrection, the Pentecost experience recorded in Acts chapter two becomes but an initiation demonstration at the commencement of the church. Many mistakenly look back to Pentecost as the necessary expression of ecstatic utterances and glossalalia that is to be indicative of all genuine Christian experience. Pentecost becomes the event when God distributed His gifts, trophies and "power-toys."
Only by an understanding of the resurrection can Pentecost be properly understood as the out-pouring of the Spirit of the resurrected Jesus. The Spirit of Christ (Rom. 8:9) was made available to indwell all mankind who would receive Him by faith. The risen Lord Jesus in spiritual form came to empower Christian people (Rom. 1:4; Eph. 1:19,20) at Pentecost. This is what accounts for the impact of the early church on the world around it: they lived like they did, and did what they did, by the resurrection-power of the Spirit of Christ within them.
Pentecost must be viewed as a demonstration of the availability of resurrection.
(9) SECOND COMING. The Second Coming of Jesus to earth is so often interpreted apart from the resurrection implications. By the resurrection, Jesus was raised to reign on the spiritual throne of David over the spiritual kingdom of God. Many deny these resurrection realities and believe that Jesus will come again to establish a physical kingdom, having failed to become a priest-king the first time He came. They have sacrificed the resurrection to crass materialistic, nationalistic and racial expectations.
When viewed in the light of the resurrection, the second coming of Jesus becomes the glorious consummation of God's spiritual kingdom. Maranatha! Come Lord Jesus.
(10) END OF TIME. The end of time when considered apart from the resurrection, will indeed be meaningless and purposeless. That is why "nihilism" has become such a prominent idea -- the philosophy of "nothingness" -- that nothing makes sense, it all amounts to nothing. Others look to the end of time as but the opportunity to break the cycle of meaningless life, to get "off the wheel" and to be obliterated into the nothingness of Nirvana. Such viewpoints are devoid of the hope that is in the resurrection alone.
From the perspective of Christ's resurrection, the end of time is the consummation of time when Christians glory in the eternality of the new heaven and the new earth, and the unhindered enjoyment of the eternal life that is ours already in the resurrection of Jesus Christ.
Now let us consider the resurrection implications in various theological categories:
(1) REDEMPTION. To consider the redemption of God in Jesus Christ apart from the resurrection is to sell it short of the price paid. Redemption means to "buy back" with the payment of a price. It was the terminology of the slave market in Biblical times. But to be bought out of slavery with a ransom payment, is not enough if we are not emancipated, set free, liberated. Redemption without resurrection is to be "bought with a price" (I Cor. 6:20) -- the ransom price of Christ's death on the cross -- but to disregard the emancipation.
It is by the resurrection that we are "set free, so as not to be subject again to a yoke of slavery" (Gal. 5:1). The resurrection establishes the glorious objective of redemption. We are bought with a price in order to be all that God intended man to be; redeemed for God's use and expression of His glorious character in functional humanity.
The resurrection invests redemption with the full content of its purchase price.
(2) REGENERATION. There is so much talk about being "born again" in religious circles today, but much of it is bankrupt because it does not incorporate the resurrection. For some, being "born again" is a renaissance of one's thinking, a re-orientation of one's life, or a subjective experience of heart-felt rejuvenation. Apart from the resurrection, regeneration is as absurd a concept as it was to Nicodemus in John chapter three, where Jesus' mention of "born again" conjured up mental images of an obstetric return to the womb of his mother.
The resurrection is the reality that invests regeneration with meaning. Jesus was raised from the dead, life out of death, in order that we might be "raised to newness of life" (Rom. 6:4) in Christ Jesus. Jesus IS the resurrection and the life (John 11:25) with which (Whom) we are re-lifed spiritually in regeneration. (John 14:6; Col. 3:4). Regeneration is not facilitated by the cross, but rather by the resurrection. I Peter 1:3 - "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead."
Regeneration is a re-genesis, bringing man into being again spiritually, rebreathing into man the "breath of life" (Genesis 2:7). Thus we become a new creature in Christ (II Cor 5:17), a "new man" (Eph. 4:24; Col. 3:10) with the image of God restored in man. Regeneration is the resurrection-life of Jesus brought into being in the Christian.
(3) JUSTIFICATION. "Justification" is a Biblical word that has been much confused and misunderstood by Christians because it has been defined apart from the resurrection. The popular explanation is that God, the heavenly Judge sits in His heavenly courtroom, and when a person believes in His Son, Jesus Christ, the Judge bangs down His gavel, saying, "Declared righteous!" Thus justification becomes a legal acquittal, a word of pardon, the non-imputation of sin, "just-as-if-I'd" never sinned. But the declaration is regarded as a legal fiction which is on the heavenly accounting books, having no practical effect in terms of behavioral righteousness in one's life today.
The resurrection invests justification with practical implications for Christian behavior today. The Risen One is the Righteous One - Jesus Christ. Paul indicates in Romans 4:25 that Jesus "was raised for our justification." The resurrection-life of Jesus that comes to dwell in us when the Spirit of Christ is in our spirit (Rom. 8:16), is righteous-life. We are "made righteous" (Rom. 5:19); we become the "righteousness of God in Christ" (II Cor 5:21); Christ Jesus becomes to us righteousness (I Cor. 1:30). The righteous character of the Righteous God is actualized in us by the resurrection-life of Jesus.
Justification requires the living content of resurrection in order to be properly understood.
(4) SALVATION. Salvation has been trivialized by its separation from the resurrection in contemporary evangelical theology. Salvation separated from the resurrection is conceived of as but a rescue from the results of sin or a "fire insurance policy" from the effects of hell. Likewise, salvation apart from the resurrection dynamic is regarded as but a commodity of "eternal life" which one can "possess" by reason of one's attestation of the historicity and doctrine of Jesus Christ; a spiritual benefit dispensed by a benefactor. Salvation apart from resurrection is merely preventative or beneficient.
Only when salvation is understood in the on-going continuity of the resurrection-life of Jesus Christ, only then does salvation remain connected with the work of the eternal Savior. Salvation does "make safe" from the dysfunctional humanity enslaved to sin, but Christians are saved unto the functional humanity of the Savior and Lord, Jesus Christ living through us. We are "saved by His life" (Rom. 5:10), as the resurrection-life of Jesus, the "saving life of Christ" is operative in our behavior.
The resurrection gives salvation a positive vitality, which is far more than escapism.
(5) GRACE. Because resurrection has been absent from evangelical conceptions of grace, the grace of God has been relegated to merely "redemptive grace" (God's Redemption At Christ's Expense) or the threshold factor of "saving grace." When grace is thus interpreted as static event or experience, it is then dispensed with for any practical purpose, and gives way to law, legalism and the performance of self-effort. The Christian life is regarded by many Christians as a life of performance, commitment and involvement.
The Grace-life of Christianity can only be understood in the context of the resurrection. The free-flow of God's activity is made operative in Christian lives by the resurrection of Jesus Christ. The Christian life is the resurrection-grace-life. Paul says, "I am who I am by the grace of God" (I Cor. 15:10). The Christian life is all of grace or it is not Christian life.
(6) FAITH. Faith, apart from resurrection becomes but mental assent to a belief system, or dogmatic assertions of the veracity of propositional truth from the Book. Worse yet, faith may be regarded as superstitious expectations which are no more than "faith in faith."
Biblical faith can only be understood and exercised in the context of resurrection-grace. Faith is the response of reliance on the resurrection dynamic of God in Christ. Faith is our receptivity to His resurrection activity.
(7) SANCTIFICATION. Sanctification, apart from resurrection, will inevitably be conceived in terms of externals. It may be the externals of attire and possessions, avoiding what appears "worldly" and utilizing the out-dated which appears more "spiritual." Sanctification is sometimes regarded as the impossible ideal of a perfect life to be lived by imitating the life of Jesus Christ. Sanctification is most often conceived of as behavior governed by morality and ethics, the codification of behavior into rules and regulations, techniques and formulas, how-tos; the legalistic conformity to which is regarded as holiness.
Sanctification can only be understood and experienced by the resurrection-life of Jesus. It is the process of allowing the holy character of God to be lived out in our behavior as the Risen Lord Jesus lives out His life through us. It is the "life of Jesus manifested in our mortal bodies" (II Cor 4:10). Sanctification is resurrection-living!
(8) HOLY SPIRIT. Considerations of the Holy Spirit apart from the resurrection either "box" Him into a theological box as "the third person of the Godhead," or set Him up as a spiritual "stimulant", a power-force, that is available as a super-spiritual experience, subsequent to receiving Jesus Christ in regeneration.
The Holy Spirit cannot be properly understood in the life of the Christian apart from the resurrection. The Holy Spirit is the Spirit of Christ, the Spirit of the Risen Lord Jesus. Paul writes in II Cor. 3:17, "Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty." The Holy Spirit is present in the spirit of every genuine Christian (Rom. 8:16), to express the resurrection-life of Jesus Christ in character and activity.
(9) CHURCH. Apart from the resurrection-dynamic of Jesus Christ, the Church becomes a mere historical or theological society for further discussion of the same. Sometimes it becomes a fellowship of like-minded believers, gathering for subjective "worship" experiences. When the church becomes a social organization or religious institution it binds people up in the absolutism, authoritarianism and activism of religion.
Only on the basis of the resurrection does the Church become the collective Body of the life of the Risen Lord Jesus. The church is intended to be the collective expression and interactions of those "called-out" to function in resurrection-life; Jesus Christ living in resurrection community, the inaugurated kingdom of God, the fulfillment of the Israel of God (Gal. 6:16; Rom. 9:6).
(10) ESCHATOLOGY. When the resurrection-dynamic of Jesus Christ is misunderstood, then the consideration of "last things" often degenerates into mere speculative "futurism," with their voluminous linear time-lines and charts. On the other hand it may become a campaign of social reform to create a "new world order."
When Christians understand the resurrection, then the consideration of "last things", i.e. eschatology, is not "utopianism." By the resurrection of Jesus Christ, God has established the "last things", the "last days". Jesus Christ is the "first and the last", the "alpha and the omega", the Creator and the End. All that God has designed for man is inaugurated and realized in Jesus Christ, and that by the resurrection.
Christianity IS resurrection, the resurrection dynamic and Life of Jesus Christ operative in everything. The resurrection is not just an historical or theological fact to be believed; He is a living Person to be received by faith, moment by moment in every situation of our existence. Jesus said, "I AM the Resurrection and the Life" (John 11:25), and the implications of that are beyond the abilities of human contemplation.
Christianity IS Resurrection, because Jesus IS Resurrection and Life. Oh, that those who call themselves "Christians" today might understand what it meant for Jesus to be raised from the dead on that first Easter morning. It was Eternity intersecting into time with "eternal life." It was God re-creating humanity and society. It was God interpreting all of history. It was God in Christ bringing Life to a world dead in sin.
Christianity IS Resurrection. Have you received resurrection? Are you enjoying resurrection?
1 Runia, Klaas, Christianity Today, March 17, 1967., article entitled "The Third Day He Rose Again...,", pg. 3.
2 Chirico, P. F., (source unknown)
3 Gaffin, Richard P., Resurrection and Redemption: A Study in Paul's Soteriology. Phillipsburg: Presbyterian and Reformed Publishing Co., 1987.
4 Denney, James, Jesus and the Gospel.5 Kunneth, Walter, The Theology of the Resurrection. St. Louis: Concordia Publishing House. 1965.
6 Torrance, T.F., Space, Time and Resurrection. Grand Rapids: William B. Eerdmans Publishing Co., 1976. pg, 74.
Thankyou
“I will build…”
By Andy Zoppelt
Matthew 16:18-19, “On this rock I will build [Greek oikodomeo (oy-kod-om-eh-o)] My called out assembly [ekklesia], and the gates of Hades shall not prevail against it [this assembly of believers that are built together by Jesus]."
True Christianity or discipleship as it was called then, is an assembly of saints that are built together as one builds a building, they were built and held together in love. Let us not mix this love with some casual form of love or some feeling, it was a love higher and beyond anything that could be found on this earth. Being a disciple of Jesus is defined by this kind of love. A love that is willing to lose its life for Jesus’ sake, a love that lays its life down for the sake of others, a love that builds the body of Christ together. It is a cohesive love that binds us together, something that I have longed for since the day I came to Him in July of 1964. Discipleship demands love on a scale that does not have self-centered boundaries; it reaches to the individual and to the whole of the body of Christ in absolute unity. If we don’t understand that kind of unity presented by Jesus, it is because we never understood that kind of love.
The Greek word used for assembly or church in many bibles is ekklesia. Ekklesia, from a biblical view represent a special group of people who have been called out of this world by the Holy Spirit and who have made Jesus their Lord. They meet as an assembly gathered together to deal with issues concerning the establishment of the kingdom of God and issues dealing with their personal walks with the Lord and one another. This assembly gathered in small groups so that they could encourage one another, exhort one another, support one another and pray for one another. Though they met in homes in the city, they were one assembly in the city The meeting in homes made a perfect environment to develop and grow these relationships. They meet together to be built together and grow together as a family and to know one another.
Ekklesia comes from ek meaning “out” and kaleo meaning “to call”. In the secular world it represented a special group of people that were called out or selected out of the population of people within the city to represent issues dealing with their city. Everyone had a say so in the assembly, someone could moderate it, but no one had the right to dominate it.
Jesus would pass down His anointing and power to this unique group who loved Him and one another. In the “Lord’s prayer” Jesus’ laid down for His disciples a clear call of their relationship with Him and the Father. “Our Father [family relationship] hallowed [pure and holy] be your name, Your kingdom come [Jesus’ rule over His body], Your will be done on earth as it is in heaven [what we do on this earth should be a mirror reflection of what is in heaven.].”
There are many forms of Christianity today, but only those who have the mark of doing His will on earth as it is in heaven will actually be His. We can know beyond any reason of doubt that His will is being fully executed in heaven and thus if He is our Lord also, it will be fully executed here on this earth. There should never be a difference between what we read in scriptures and what we do as His assembly. What is in heaven is full of Love, full of obedience to Him; He is fully honored as the Lord. Jesus’ coming and intentions were to set up His kingdom on this earth and for Him to personally function through this called out assembly of disciples through the power of the Holy Spirit. The Lord ’s Prayer ends demonstrating our relation with Him, “For Yours is the kingdom, the power and the glory.”
“To build” is the key word in what Jesus intends to do. The word used to build in the Greek is oikodomeo (oy-kod-dom-eh-o). Oikos means “house” and domeo means “to build”, in other words to build the house. In the kingdom of God the construction material are the saints and among those saints everyone has a function within the called out assembly. It is a tightly knitted people whose purpose is to emulate the life of Christ, their being knitted together is demonstrated in their loyalty to one another, in their preference for one another and in the stand they take for one another and the mercy and forgiveness that binds them together. This kind of people are unique from that of the world and it is that building that draws the people of the world to His kingdom..
Each member functions to reveal Jesus in a unique way within His body, they are to be built together as one with Jesus and the Father. This is not some doctrine or some mystical union, it is a practical witness of our salvation and one that demonstrates our honor of Jesus and the Father.
We don’t find many who know how to build today, the tendency is for ministries to build the saints around themselves, dividing the body of Christ, which within their ministries they create a subtle form of competition within each city and that clearly is not the kingdom of God on earth reflecting heaven and could never represent Jesus’ intentions and will.
“For we are God's fellow workers; you are God's field, YOU ARE God's building. According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ…Do you not know that you [the believers] are the temple of God and that the Spirit of God dwells in you? If ANYONE defiles the temple of God, God will destroy him. [Why?] For the temple of God is holy, which temple you are.” 1 Corinthians 3:9-12; 16, 17
We cannot build anything outside of the unity of the body of Christ and the love for God and one another; otherwise we will be guilty of defiling His temple which is holy. It is meant to be a place where we all, as one body, follow Jesus and obey Him as our only Lord.
Abraham had a vision of God’s building of saints within His kingdom. “For he [Abraham] waited for the city which has foundations, whose builder and maker is God.” Hebrews 11:10
I must say, it breaks my heart and grieves me to see what we have done with His body, His kingdom and His assembly. We have divided it, put names on it, created a clergy that dominates the ministry, we have spent billions of dollars on buildings, we gather to hear teachings from one man, men have taken His body and in Jesus’ name created something totally in opposition to Him. My cry is “Where are the builders?”
“We know that we all have knowledge. Knowledge puffs up, but love edifies [oikdomeo=builds up]. And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. But if anyone loves God, this one is [clearly and absolutely] known by Him.”1 Corinthians 8:1 NKJV
We will never find unity and true body ministry until we have Love. Jealousy, pride, competition, envy, betrayal, division and indifference are fruits that expose the roots of a false ministry that is not building His temple on His foundation. Much good works are being done in Jesus’ name, often with good results, all of that often gives us a false security that somehow God accepts us and understands, Jesus understands one thing: He must be Lord, He must be the builder and maker, everything must be built on Him and we must all love one another…if not, all is iniquity. Jesus said, “You have a name that you are alive, but you are dead.”
“Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.” Matthew 7:24-25
“You also, as living stones, are being built up a spiritual house, a holy priesthood, [purpose] to offer up spiritual sacrifices acceptable to God through Jesus Christ.” 1 Peter 2:5, NKJV
All servant, bondslaves of Jesus are functionally to take us to the place, “till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we [they are not to take us hereà ] should no longer be children, tossed to and fro and carried about with every wind of teaching, by the trickery of men, in the cunning craftiness of deceitful plotting, [take us here à ] but, speaking the truth in love, may grow up in all things into Him who is the head — Christ — from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying [oikodomeo to build the house] of itself in love.” NKJV
We come together for one reason, to be built on Him and to allow Jesus to build us together, that will happen if we all obey Him as one body. We are all brothers and sisters, there is no one with titles, Jesus is the embodiment of everything we have and everything we are.
Saturday, March 23, 2013
Two towers
"The significant problems we face cannot be solved at the same level of thinking
we were at when we created them."
Albert Einstein
Proverbs one,
My answer to all the national political corporate and spiritual problems we have I think the doctor has it right, I noticed the repeat of all the same mistakes of the past to the present just with new names. Our scriptures warn of us of redundant foolishness , one generation after another falls in the same snake pit. "My people are being destroyed for lack of knowledge" saith the lord.
The question was jobs? I askwhat happened to wise thinking,? We got what we ask for, your right, sadly the part of the populace believed what they were told by those who formed all the decrees to suit the few,who got hurt the most the poor, while others loaded up on the poor and made out well, sounds like another Robin hood story when will we see? says the little boy?, Your loss is the gain of another, at all levels a cycle that does not change until the little man changes direction and never let the others repeat the same endless mistakes of the past. Can we ?
Proverbs one is like a mirror in our time, it reflects two ways, the one of foolishness the other of wisdom, read it well' the land will soon bare a consequence as a fiery ornament of it 's character, or mercy for it;s long road into it;s self destruction. Which will you be on?
Wisdom crieth without;she uttereth her voice in the streets, we do not hear, and the fools hate knowledge, their destruction come like a whirl wind then they cry out and I will not hear them,they shall seek me early and not find me, saith the lord, they hated knowledge and and did not choose to fear the lord. There fore shall they eat of the fruit of their own way and be filled with their own devices.
Whoever shall hearken onto me shall dwell safely and shall be quiet from fear of evil.
Sound familiar I prefer the last statement, and condition. thanks blessings...
NW
Albert Einstein
Proverbs one,
My answer to all the national political corporate and spiritual problems we have I think the doctor has it right, I noticed the repeat of all the same mistakes of the past to the present just with new names. Our scriptures warn of us of redundant foolishness , one generation after another falls in the same snake pit. "My people are being destroyed for lack of knowledge" saith the lord.
The question was jobs? I askwhat happened to wise thinking,? We got what we ask for, your right, sadly the part of the populace believed what they were told by those who formed all the decrees to suit the few,who got hurt the most the poor, while others loaded up on the poor and made out well, sounds like another Robin hood story when will we see? says the little boy?, Your loss is the gain of another, at all levels a cycle that does not change until the little man changes direction and never let the others repeat the same endless mistakes of the past. Can we ?
Proverbs one is like a mirror in our time, it reflects two ways, the one of foolishness the other of wisdom, read it well' the land will soon bare a consequence as a fiery ornament of it 's character, or mercy for it;s long road into it;s self destruction. Which will you be on?
Wisdom crieth without;she uttereth her voice in the streets, we do not hear, and the fools hate knowledge, their destruction come like a whirl wind then they cry out and I will not hear them,they shall seek me early and not find me, saith the lord, they hated knowledge and and did not choose to fear the lord. There fore shall they eat of the fruit of their own way and be filled with their own devices.
Whoever shall hearken onto me shall dwell safely and shall be quiet from fear of evil.
Sound familiar I prefer the last statement, and condition. thanks blessings...
NW
Friday, March 22, 2013
Sound thinking
"...they are the enemies of the cross of Christ; whose end is destruction,
whose god is their belly, and whose glory is in their shame - who set their
mind on earthly things. For our citizenship is in heaven from which we
also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our
lowly body that it may be conformed to His glorious body...."
Forbid it, Lord,
that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
Philippians
3:18-21
wisdom, all else is vain...
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
Sunday, March 17, 2013
Diving in?
http://crossroad.to/articles2/0013/Hagmann/architects-of-demise.htm
Tough times ahead thanks for the send. Think on whatsover things are pure, philip, My joy, as is yours should not be based on depending on deception, or any falsehoods within our culture. That was something....
Your question on fellowship?
"it always was, and is or will be, based on relatonship not routine or foum etc, jesus is personal, not a religion. religion is man made I would suggest finding ways in the most truthful place , group, home, or a few just in your house.
Profiling often goes to very unhealthy ends,ms... which is often harsh, healing, the love of Christ did not support a legal Spirit ever, to live in there is right and wrong way,the aware state, the mind of Christ, 1, Corinth 1,2,3 KJ3, is free to all those who know what grace is.. Fear not...
Dear Ms the actual body was very simple a very potent individualas it was any type of grouping,it knew it;s master; very few of them had any reading skills, they were Spirit led, it was of God not plato, Holy Spirit is the same God the other two are. Ms Enjoy the research. Wonderful, love without destroying it;s own sir and Ms,abounds place in your mind and the unction in you will guide you, as he those sources in scriptures.The spirit gives life, only his way, . My choice is the kj3, young,s literal and or an aramaic version. I have several here.
Why he gave us a brain has to be used like other muscles. His desire to was to reason with man before he fell. Jesus came to restore our relationship with teh God head, in time all the way. Why we're big on knowing him, as a person God as spirit not an it or as he lives in us , without the tradtional strangle holds that would hold us back in doubt is avoided here.Narrowway is a faith based journey... Love to all of you there.
2 Corinth 3,
NW
Tough times ahead thanks for the send. Think on whatsover things are pure, philip, My joy, as is yours should not be based on depending on deception, or any falsehoods within our culture. That was something....
Your question on fellowship?
"it always was, and is or will be, based on relatonship not routine or foum etc, jesus is personal, not a religion. religion is man made I would suggest finding ways in the most truthful place , group, home, or a few just in your house.
Profiling often goes to very unhealthy ends,ms... which is often harsh, healing, the love of Christ did not support a legal Spirit ever, to live in there is right and wrong way,the aware state, the mind of Christ, 1, Corinth 1,2,3 KJ3, is free to all those who know what grace is.. Fear not...
Dear Ms the actual body was very simple a very potent individualas it was any type of grouping,it knew it;s master; very few of them had any reading skills, they were Spirit led, it was of God not plato, Holy Spirit is the same God the other two are. Ms Enjoy the research. Wonderful, love without destroying it;s own sir and Ms,abounds place in your mind and the unction in you will guide you, as he those sources in scriptures.The spirit gives life, only his way, . My choice is the kj3, young,s literal and or an aramaic version. I have several here.
Why he gave us a brain has to be used like other muscles. His desire to was to reason with man before he fell. Jesus came to restore our relationship with teh God head, in time all the way. Why we're big on knowing him, as a person God as spirit not an it or as he lives in us , without the tradtional strangle holds that would hold us back in doubt is avoided here.Narrowway is a faith based journey... Love to all of you there.
2 Corinth 3,
NW
Just for you,
"...indeed I also count all things loss for the
excellence of the knowledge of Christ Jesus my Lord, for whom I have
suffered the loss of all things, and count them as rubbish, that I may gain
Christ and be found in Him..." (Philippians 3:8-9)
"And we know that all things work together for good
to them that love God, to them who are the called
according to his purpose.” Romans 8:28
My sheep hear My voice, and I know them, and they follow Me. And I give
them eternal life, and they shall never perish; neither shall anyone snatch them
out of My hand." (John 10:27-28)
Just for you in hard times! loosing loved ones is never easy, may these comfort you.
My personal joy is pslam 104...
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