Prayer a contrast to Deception?

We added a trend setting term it;s found function  in our culture as man frame practice as people manover and seek to mislead for the sake of gain or painto others., the term carries with it a more clear meaning as to the mechanism found in deception..

Do not lie (5574) (pseudomai from pseudo = to cheat, defraud, falsify) means to communicate what is false, with the evident purpose of misleading. The Greek term and the English equivalent ‘to lie’ involve more than simply telling what is not true, for this could occur without an intent to deceive or mislead. It means means to tell a falsehood, attempt to deceive by lying, to speak falsely or deceitfully. Pseúdomai  therefore involves not only the communication of a falsehood but also the intent to deceive.

Wuest says that

These Colossian saints had carried over into the new life, the sin of lying. They should stop lying because they had put off the old man with his practices, that person they were before they were saved, and had put on the new man, that person they were now in Christ Jesus, this new person being constantly renewed with respect to a complete and perfect knowledge which is according to the image of the One who created him."

Prayer, we added the material to reflect the common practice found so often in our culture dealingwith deceptionand the curese that comes with  it;s lies. The word prayer onthe other side is also soemthing which must be more than me or give me attitudes.

The real prayer warrior is not self centered, benefits driven life style but one in which offers the sacrifice to God as desiring to be more like him.

Real prayer, earnest prayer, is hard work.

There are so many interruptions ; so many excuses for not persevering suggest themselves to the mind. A believing man is more ready at work than at prayer. Satan has a special ill-will at praying people. Some one has said that Satan's orders are, 'fight not with small or great, but only with the praying people.' If we are to persevere in prayer, it must be prayer in the Spirit, with the atmosphere of the Spirit all around us. Epaphras would never say his prison was a tiresome place. He would say he had plenty of work to do there. Be like him, labouring for God in prayer. If you can't work, if you can't speak, you can pray. But work hard at it like Epaphras, and you will be an immense benefactor to others.

'Of all thy gifts we ask but one,
Give us the constant power to pray.
Indulge us, Lord, in this request,
Thou canst not then deny the rest.'

Lengthen your brief prayers. Take more time, and in this way bring down showers upon your own soul, and upon all around you.