Spirit leading?

Ruach A spirit led life  is whole othert thing than a religion it is life and abounding knowledge wisdom and manifestation and the ability to know the difference 1 Corinth1-4, An alternative to relgion, legalism,and the occult, it;s life, where power is not based on anyone person,  but on Christ,  we all serve one another in the spirit love and knowledge. But on the one true perfect God's son to set us free, from the capture of our souls. for the deep cult, there is escape oen does nto have live in hell hole and get the free highs and short range power and  deadly  endings  derived within it;s  evil.

 

And for those now in Christ  or YESHUWA a sea of means and opertunity are freely given,  1 CORINTH 1-4..

yes sadly man tries to restrain God into his relgious systems instead of lving relftionship in which a concious state of aware ness exists. Love to  from the assembly congration the ecclesia based On the presence of Jeus Christ, alone, narrowoway  does not use the teachings of the ancient mystery crafts of  or it;s form,s it is JESUS CENTRAL THE BEST WE CAN. We avoid cultureal mixes , that means we leave any of the esoteric teachings out ,that come from the natural world  as divine. Romans one.

 

Itwasa  real joy to see the actual words used  reffered tothe spirit as wind blowing, it;s interesting to note it was defiend fro m a far more personal mannerthanthe greek philospshy that tried to defien whatw as superaturaland personal  into human system of reason which is and unable to grasp what apaul said the wise of this world are unable, I think we for got that when we systemized God in equation. The deadly consequences will be relaized as such thinking has now matured inthe  tranahumaims and singularity  where man seeks to be coe god like, will be our demise.

 

 The west has suffered inteh face of manifesting God working inotherplaces  by dreams which defy their human ego to micromanage God with their theology in compact system and ready made mediums  to endorse their new  mechanical God and how to formulas,  which we now avoid. We felt real  wisdon resisdes and comes from God and getting connected and free from all the traps to be led of the spirit, is far more vital  toknow the mind of JESUS CHRIST in world heading  for madness And elude the  halls of plato, . So below we added this from a sight free offer.

 

 

( ר֫וּחַ ) is a feminine noun that means “spirit”, “wind”, or “breath.” The word can refer to the natural spirit

of a man, the wind as it blows or, most importantly, to the Spirit of God. Similarly, the Greek

pneuma (πνεῦμα) is

a gender neutral noun that is derived from the verb

pneo, meaning “to breathe.” Thus, it is sometimes used to

refer to “the wind” or to “life” itself (John 3:8; Revelation 13:15) and sometimes even refers to angels, demons,

and the spirit of the human beings (Hebrew 1:14; Luke 4:33; Luke 7:59).

Ruach and pneuma are both used for the

spirit of God (1 Corinthians 2:11); that is the Holy Spirit, the third Person of the Trinity, the One who lives inside

believers (Matthew 28:19; James 4:5; 1 John 4:13).

God shared His image with people (Genesis 1:26-28), part of that image was His Spirit. He sent His Sprit upon

persons to cause them to prophesy in the Old Testament, but in the Messianic era all of His children would be

able to prophesy. The Messianic King himself would have the Spirit of the Lord rest upon Him permanently

(Isaiah 11:2). Therefore He would be wise, understanding, full of counsel for His people and filled with power

(Isaiah 11:2). The Servant of the Lord would be filled with the Spirit of God (Isaiah 42:1).

Moses expressed his wish that the Lord would put His “Spirit” upon all people, making them prophets (Numbers

11:26-30). He had not wanted the gift of prophecy to be his alone. It was the Lord’s will to fulfill Moses’ wish and

His own sovereign plan. Joel the prophet announced in his day, the ninth century B.C., that in the Day of the

Lord, God would indeed pour out His Spirit upon all people (Joel 2:28-29). The sex, age nationality, language or

the social status of a person would not make any difference. The figurative expression “to pour out my Spirit”

emphasizes the abundance of the Spirit’s presence and activity that would be granted by the Lord.

The Spirit of God imparted Bezalel with the skill to build the Tabernacle (Exodus 31:3; 35:30) and even gave him

the ability to teach others (Exodus 35:34). God’s Spirit imparted life to the dead nation of Israel and brought it

back from the Babylonian exile (Ezekiel 37). In the era of the Messiah, the Lord gave His people a new spirit by

means of His Spirit so that they could follow Him faithfully (Ezekiel 11:19; 36:26). We are transformed by His

Spirit (Isaiah 59:21). It is the Spirit who writes the Law of God upon the heart of Christians today in fulfillment of

Jeremiah’s new covenant (Jeremiah 31:31-34).

The Spirit was extremely important to the early believers because they considered the Spirit to be the Spirit of the

risen Christ; that is, the Spirit of Jesus making Himself real to the believers in His spiritual form. From the writings

of the New Testament, we know that the early Christians considered Jesus to be present with them and in them

via His Sprit. Thus they honored the title “Spirit” by writing it as a

nomen sacrum, which means “Holy Spirit.”

In this letter to the Corinthians, Paul described Jesus, after His death, as being raised as a life-giving spirit (1

Corinthians 15:45). Paul did not say Jesus became “the Spirit” – as if the second person of the Trinity became the

third, but that Jesus became spiritual in the sense that His mortal existence and form were metamorphosed into a

spiritual existence and form. Jesus’ person was not changed through the resurrection, only His form. With this

changed spiritual form, Jesus regained the essential state of being He had emptied himself of in becoming a man.

Before He became a man, He subsisted in the form of God (Philemon 2:6), whose form is Spirit, and thereby was

united to the Spirit, the Third of the Trinity, while still remaining a distinct person of the Godhead. Thus it seems

clear that at least by the end of the first century and probably earlier, some Christians recognized the Spirit as a

distinct divine person, not just an impersonal force.

 

Biblical tradition affirms that in addition to Spirit revealing God’s thoughts to His servants, the Spirit could

transform behavior (1 Samuel 10:6). Resurrection and restoration, like the giving of life in creation, require a

restoration of breath from God (Ezekiel 37:5-10); this breath would be God’s own Spirit (Ezekiel 3714), through

which he had already promised to transform His people’s hearts to reflect His will (Ezekiel 36:26-26). And, while

Paul viewed believers as dead to sin in Christ (Romans 6:2-7) and expected them to internalize this perspective

(Romans 6:11), it was the Spirit who dynamically enabled them to think in these terms and live this new way

(Romans 8:5-6, 13-14).

God’s gift of His Spirit shows His kindness and love for us. Although various biblical writers emphasize diverse

activities of the Spirit, some common themes are evident. Whereas humanity is weak in itself, God empowers his

works by His Spirit. Their works represent service for God, include purity of living and, in individual cases,

leadership and especially hearing and speaking the divine message. In the New Testament dependence on the

Spirit characterizes the regular life of faith.

It is reassuring to know that we live in the day spoken of by Joel of God’s outpouring of His Sprit upon His people

(Acts 2:39). The gift of the Holy Spirit makes it possible for all of us to have a direct relationship with God. The

nearness of God to His people is through His Spirit; the presence of His Spirit has sealed us forever as His children

(Ephesians 4:30). While our spirits may languish in our frail flesh and blood bodies, God’s Spirit is the breath of

renewal in every time of sorrow or blessing.

 

 We hope the personal connect will  be come more real than the addiction of profiling and destructuve path ways  will be for saken for love and true knowledge MS. The area highlighted in green says it all.

 

Driving it all home.

Perhaps a few more thinkers of the caliber and persuasion of Tertullian will yet arise to "free Jerusalem from Athens and the body of Christ from the Academy of Plato."



I think the point is well made here,Paul warned the merging with  esoteric mystery thinkers, of that time to this day. Thanks

Matrix map.

Please use the slide bar below to get the whole sight.  into  mind control.


http://books.google.com/books?id=Udc8AAAAYAAJ&pg=PA19&lpg=PA19&dq=phycology+is+from+
the+ancient+mystics&source=bl&ots=ObfZn_0mOt&sig=Syp2n7ceq6pNxS6GbtO3P54m83A&hl=
en&sa=X&ei=cuyiU62KDdLgsATG5YGYDQ&ved=0CDAQ6AEwBA#v=onepage&q&f=false

http://books.google.com/books?id=_dBEiXwO8o4C&pg=PA11&lpg=PA11&dq=phycology+is+from+the+ancient

+mystics&source=bl&ots=EVTC87Jpe8&sig=tNl7btUmeQ6g36Mnxdh6TUwFUI8&hl=en&sa=X&ei=

cuyiU62KDdLgsATG5YGYDQ&ved=0CCAQ6AEwAA#v=onepage&q&f=false

 Interesting sections..

One body and mind!! undivided..

"A real Christian is an odd number. narroway way of life.    

~

feels supreme love for the One whom he has never seen;

~ talks with familiarly every day to Someone he cannot see;

~

expects to go to heaven on the virtue of Another;

~ empties himself in order to be full;

~ admits he is wrong so he can be declared right;

~ goes down in order to get up;

~ is strongest when he is weakest;

~ richest when he is poorest and happiest when he feels the worst.

~ He dies so he can live; forsakes in order to have;

~ gives away so he can keep; sees the invisible;

~ ears the inaudible' and knows that which passeth understanding."

 

A

How? why? and where?

Historical perspective..

These shafts of light help, especially, to explain the onslaught of officialdom which in many countries worldwide has so successfully been removing the rights of parents to be the primary educators and protectors of their children.

The ACW Review examined the corrosive work of the ‘Frankfurt School’ – a group of German-American scholars who developed highly provocative and original perspectives on contemporary society and culture, drawing on Hegel, Marx, Nietzsche, Freud, and Weber. Not that their idea of a ‘cultural revolution’ was particularly new. ‘Until now’, wrote Joseph, Comte de Maistre (1753-1821) who for fifteen years was a Freemason, ‘nations were killed by conquest, that is by invasion: But here an important question arises; can a nation not die on its own soil, without resettlement or invasion, by allowing the flies of decomposition to corrupt to the very core those original and constituent principles which make it what it is.’

 

What was the Frankfurt School? Well, in the days following the Bolshevik Revolution in Russia, it was believed that workers’ revolution would sweep into Europe and, eventually, into the United States. But it did not do so. Towards the end of 1922 the Communist International (Comintern) began to consider what were the reasons. On Lenin’s initiative a meeting was organised at the Marx-Engels Institute in Moscow.

 

The aim of the meeting was to clarify the concept of, and give concrete effect to, a Marxist cultural revolution. Amongst those present were Georg Lukacs (a Hungarian aristocrat, son of a banker, who had become a Communist during World War I ; a good Marxist theoretician he developed the idea of ‘Revolution and Eros’ – sexual instinct used as an instrument of destruction) and Willi Munzenberg (whose proposed solution was to ‘organise the intellectuals and use them to make Western civilisation stink. Only then, after they have corrupted all its values and made life impossible, can we impose the dictatorship of the proletariat’) ‘It was’, said Ralph de Toledano (1916-2007) the conservative author and co-founder of the ‘National Review’, a meeting ‘perhaps more harmful to Western civilization than the Bolshevik Revolution itself.’ QUOTE.

 

 a few of their codes sound and look familar? going on all over America

 

Dependency on the state or state benefits
 Control and dumbing down of media
 Encouraging the breakdown of the family

Huge immigration to destroy identity.
 The promotion of excessive drinking/ or dope

The creation of racism offences

Anti Christian.

 

 The event is promoted through gradualism and  complacancy and ignorace. the wonders of scripture tell us of live minus being drunk, or addicted,  peace instant of violenence, and the officals to be responseiable to live by God's ways not greed and plunder. True education, not indoctrination, deductive thinking not gulibility. God made all men,  and that all men must come no matter color or gender and place language,  Christ diesd that all thsoe who drawn can come and know what rela love and hope look like. through him, that inso doingthe fruit of love and coummintiy and seeking anothers good replaces the self centered  give mind set which endorses vilence and crime. Able to know the differnces.

 

PRAY FOR AMERICA BEFORE IT;S TO LATE.MONEY IS NOT GOD, NOR IS POLITICAL CORRECTNESS OR SOCIAL ENGINEERING.

 

 

We're an ecclesia, bond to Christ

An ecclesia is about people, the Scriptures says we are the temple now.

Whereas a ‘church’ in many people’s minds is a building, or denomination, there are  no such things in scripture,  an ecclesia is a group of people, “an assembly of the called”, meets anywhere with any of the people in homes or otherwise, meeting house but we desire to avoid the huge expenses of buildings and many of the added traditions, but rather adhere to what God original plane  is...which is the literal meaning of the Greek.

 For those of us in the happy position of being Christadelphians, and who thereby belong to an ecclesia, the term should be a reminder not just of our “calling” by God ( as in Eph. 4:4; Phil. 3:14; Heb. 3:1, John17,), but also of the fact that we have been called, not into a building made up of literal stones, but rather into a spiritual lining temple made up of people who are being fashioned for eternal life swallowed up in life by their Creator.

 Unlike a church, which is built of inanimate materials,wood and titles and stones, an ecclesia consists, by definition, of people, of men and women who are “called to be saints” (1 Cor. 1:2). In responding to the invitation from God through the call of the gospel, therefore, we come, as the writer to the Hebrews puts it, “to the general assembly  or Tyndale would have held to the original   design of God, not man would make the statements such as the  of the firstborn, which are written in heaven” (12:23).

Our desire is to see the body unified and able.We could not find historical justification for what was added latter as having Biblical place, perhaps we can unify and experience the once power the body had in the beginning before it decided to follow man for the fear of public opinion and notoriety and wealth onto love and care and hope and faith.

We do nto feel money is bad buthe love it often leads to distortion and power, and desire to do wicket things to hold onto control or status.

we added the article taken from the hiscox paper

An interesting observation: (Hiscox Standard Baptist Manual, p. 120). Hiscox believed the New Testament church was completely autonomous (independent), but that man could improve upon God's original design by developing Associations, State Conventions and Conferences. Other groups  or denominations  ignoring the Bible pattern, have developed massive regional and national organizations. But he individuals remain largely seeking else where to find the answers they need, we hope to provide the historical truths and direction back to faith. Our hope is to see the operation function in their original intent.

It was well said that the scriptures must be understood in the same Spirit they are written in, like wise  it would appear wise to do things the way  God made them available to us without us seeking to place man above his creation Romans one.

We're merely stating to all our family lets get back to God letting him speak for himself ,we're happy to see the body be one . the things we could do if we stuck to the truth.

We associate ourselves, in other words, with those people who, in like manner to ourselves, have called out and changed by the Word of God and have thereby been “begotten . John 16-17,. . again unto a lively a living hope” (1 Pet. 1:3,23-25), John 3-16.

It will become apparent, in our consideration of the role and purpose of the ecclesia, that people, with all their needs, and more so Gifts  can and will  contribute  to by which growth will take place.

 

We aid those interested to learn study and move quickly beyond the elementary things, to compare and think and exercise faith , discernment, by stepping out of their comfort zones in a life in which the impossible becomes in time a passion to live by,onto Christ by which to grow onto maturity, not in hundreds of years but in life time.

We're not static or stagnant, and move all the time,and go places as fast as we can, while we pray to have more ways to go by, it;s living body that does more than it says 1 Corinth 4;20, we take  1 Corinth 1,2,3,  a great boost to go by. 

We hold fast not to keep the body in ignorance or dependent but raise up those able to think for themselves in the fullness of the truth given us by which to bare testimony and guidance to those coming by faith and to the out reach so we may be effective. 

The ecclesia,  is our spiritual home, it;s all who are his  without the  add ons,our spiritual family, the channel through which we receive the benefits that flow to the children of God from their heavenly Father: Fellowship, spiritual food, forgiveness of sins, personal support, and wise counsel from like-minded brethren and sisters. Truly in the ecclesia, and only there, are the psalmist’s words fulfilled in our own experience: “The lines are fallen unto me in pleasant places; yea, I have a goodly heritage” (Ps. 16:6). Love ye one another. Pslam one, Proverbs one may bare his wisdom to guide us so  we do not have  to approve upon what God has decreed.

Thanks.....

Nuts and bolts thinking.

 Dear questionnaire,

Most Hierarchical structures are largely man made, and often self destructive they exist for their own existence. Their really is little difference between secular and religious  hierarchical intents they end up in the same  fault mode.Variations take place when people seek to distance themselves from the chronic failure mode of  failed politics and elevating others to represent what they are responsible for to do for themselves. Community is an act of love not a official foolish agenda that gathers wealth and power by distorting the life common persons to do so.

 That which is relational super seds that which is merely  for it;s own glory, most Christian organizations use the worlds' systems to operate in, a sad mistake..This sadly distances them from the Spirit led connection to one that is largely philosophical and man centered. Sadly created the  spiritual neuter like state of our time in western culture where faith becomes a mechanical and secular as an scent to self good and fruit is all to obvious..

 JUST looking at history.

Guides for truth and a life apart.

A wise man listens to others before he speaks (Proverbs 1:5) and carefully considers what he has heard. He also says very little for he knows that the more he speaks the better the chances are he will say something to offend others (Proverbs 10.19). A SPIRIT controlled believer will have control over his anger. He will not blow up on people and say rash things. Patience (control over one's tongue) is a powerful quality, which is more valuable than being physically strong or commanding large armies (Proverbs 16.32). We should control our anger because it never brings forth righteous fruit. Anger is sin and it always causes problems in a family, especially the family of God. We are commanded to let go of anger (verbal and physical) along with bitterness, clamor, slander and abusive speech (Ephesians 4.31; Colossians 3.8). When we get angry with someone we should resolve it before the end of the day (Ephesians 4.26) or it will fester and grow into hatred. Hatred is something that can interfere in our fellowship with God..  There are times when we should have righteous anger toward evil deeds and sinful acts (Ephesians 4.26), but we should never act in the flesh. We should pray and wait until our anger has subsided before we do anything. This type of anger is still in keeping with "walking in the Spirit."



To walk in the Spirit is to keep from living a life of sin – keeping your self unpolluted by the world. If you are very involved in worldly matters, you are not walking in the SPIRIT (Galatians 5.16, 25).