Monday, August 12, 2013

Spirit!

T spraks, enjoy, Spirit led. section You accept that in John's Gospel and say: 'Now these things in the natural world are signs of something in the spiritual world.' But if you accept that in his Gospel, why will you not accept it in his book of the Revelation? This city, the new Jerusalem, is a sign of something else. Every part of it signifies something spiritual, something in relation to the Lord Jesus. Do you accept that? If you do, we can go on. We come again to this tenth verse of chapter twenty-one: "And he carried me away in the Spirit to a mountain great and high, and shewed me the holy city Jerusalem." Well, "a mountain great and high", and "he carried me away IN THE SPIRIT".

In spiritual terms that just means that John was alive in the spirit. Do you think that this angel took hold of the Apostle John when he was on the Isle of Patmos and lifted him right away to some great high mountain? There would have been trouble in Patmos if that had happened! The Roman authorities would have been saying: 'John has escaped!' Do you see what I mean? This was a spiritual experience. It may have been a dream, or a vision.

You know that in our dreams we can travel a long way. I have sometimes dreamt that I was in America, and then I have awakened a few minutes afterward and found that I was still in London, but I had been travelling a very long way. You will accept that in the natural. Why will you not accept it in the spiritual? Now there are two things here, and you must remember that these are fundamental laws of the New Testament, or of the Christian life.

Firstly there is the Holy Spirit. The Holy Spirit is a great reality. You believe in the reality of the Holy Spirit as a fact, but you cannot see Him, or hear Him with your natural ears, and you cannot know the reality of the Holy Spirit until something happens in you.

 Early in his Gospel this same John speaks about being "born of the Spirit". When Jesus spoke to Nicodemus about being born again, Nicodemus' mind was just working in the natural realm and he said: 'Impossible!' Jesus said: "That which is born of the flesh is flesh; and that which is born of the Spirit IS spirit" (John 3:6). What is it that is born of the Spirit? It is our human spirit. Because it has become separated from God it is looked upon as dead, and death is just separation from God, whether it be in time or in eternity.

Now, being 'born again' means that our spirit is brought into life union with God, and what the New Testament means when it speaks of 'being alive in the spirit' is 'in living union with God, the Holy Spirit', that is, our spirit being alive unto God and unto Divine things. Here John was only saying in principle that his spirit was alive to the Holy Spirit at this time, and when that is true, as it should be of every one of us, we see a new world. "And (he) shewed me the holy city", and the Holy Spirit will do that with every one of us, so that we are able to say: 'I have seen something that God has shown me.'

  Will you believe me when I say that that ought to be true of every Christian? The Christian life is not just a matter of reading the Bible, saying prayers and going to church. Those things may be good and necessary, but the Christian life really is a walk with God in the light. It is a matter of being alive unto God in the spirit and God being able to show us in our hearts what is His will, so that the true Christian should be able to say 'The Lord is showing me things'. Now, you mature Christians, be very patient with this, because there are some young Christians here, and we can never go on very far until we have laid a proper foundation. What I have just said, then, is fundamental to the Christian life from its beginning.

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